i am putting the sequence shots of ky&co. in ANOTHER album because there are just too many of them. this is a lot as it is.
new way of crediting, yay me:
C - cara
D - sir don
G - gerone
J - jessica
K - kevin
N - nikki
In two more years, my sweetheart, we will see another view. Such longing for the past for such completion. What was once golden has now turned a shade of grey; I've become crueler in your presence.
They say, "Be brave, there's a right way and a wrong way" This pain won't last for ever.
Two more years, there's only two more years; two more years, so hold on.
You've cried enough this lifetime, my beloved polar bear - tears to fill a sea to drown a beacon. To start anew all over, remove those scars from your arms, to start anew all over more enlightened.
I know, my love, this is not the only story you can tell. This pain won't last for ever.
You don't need to find answers for questions never asked of you.
Dead weights and balloons drag me to you. Dead weights and balloons to sleep in your arms
I've become crueler since i met you, I've become rougher, this world is killing me.
We cover our lies with handshakes and smiles, we try to remember our alibis, we tell lies to our parents, we hide in their rooms, we bury our secrets in the garden.
Of course we could never make this love last, the only love we know is love for ourselves, we bury our secrets in the garden.
In the world of eternal return the weight of unbearable responsibility lies heavy on every move we make. That is why Nietzsche called the idea of eternal return the heaviest of burdens (das schwerste Gewicht).
If eternal return is the heaviest of burdens, then our lives can stand out against it in all their splendid lightness.
But is heaviness truly deplorable and lightness splendid?
The heaviest of burdens crushes us, we sink beneath it, it pins us to the ground. But in the love poetry of every age, the woman longs to be weighed down by the man’s body. The heaviest of burdens is therefore simultaneously an image of life’s most intense fulfillment. The heavier the burden, the closer our lives come to the earth, the more real and truthful they become.
Conversely, the absolute absence of a burden causes man to be lighter than air, to soar into the heights, take leave of the earth and his earthly being, and become only half real, his movements are as free as they are insignificant.
What then shall we choose? Weight or lightness?
Parmenides posed this very question in the sixth century before Christ. He saw the world divided into pairs of opposites: light/darkness, fineness/coarseness, warmth/cold, being/non-being. One half of the opposition he called positive (light, fineness, warmth, being), the other negative. We might find this division into positive and negative poles childishly simple except for one difficulty: which one is positive, weight or lightness?
Parmenides responded: lightness is positive, weight negative.
Was he correct or not? That is the question. The only certainty is: the lightness/weight opposition is the most mysterious, most ambiguous of all.
Brod discovered 613 sadnesses, each perfectly unique, each a singular emotion, no more similar to any other sadness than to anger, ecstasy, guilt, or frustration. Mirror Sadness. Sadness of Domesticated Birds. Sadness of Being Sad in Front of One’s Parent. Humor Sadness. Sadness of Love Without Release.
She was like a drowning person, flailing, reaching for anything that might save her. Her life was an urgent, desperate struggle to justify her life. She learned impossibly difficult songs on her violin, songs outside of what she thought she could know, and would each time come crying to Yankel, I have learned to play this one too! It’s so terrible! I must write something that not even I can play! She spent evenings with the art books Yankel had bought for her in
Waiting for someone? Yankel asked.
What color is this?
He stood very close to the door, letting the end of his nose touch the peephole. He licked the wood and joked, It certainly tastes like red.
Yes, it is red, isn’t it?
Seems so.
She buried her head in her hands, But couldn’t it be just a bit more red?
Brod’s life was a slow realization that the world was not for her, and that for whatever reason, she would never be happy and honest at the same time. She felt as if she were brimming, always producing and hoarding more love inside her. But there was no release. Table, ivory elephant charm, rainbow, onion, hairdo, mollusk, Shabbos, violence, cuticle, melodrama, ditch, honey, doily… None of it moved her. She addressed her world honestly, searching for something deserving of the volumes of love she knew she had within her, but to each she would have to say, I don’t love you. Bark-brown fence post: I don’t love you. Poem too long: I don’t love you. Lunch in a bowl: I don’t love you. Physics, the idea of you, the laws of you: I don’t love you. Nothing felt like anything more than it actually was. Everything was a just a thing, mired completely in its thingness.
If we were to open to a random page in her journal – which she must have kept and kept with her at all times, not fearing that it would be lost, or discovered and read, but that she would one day stumble upon that thing which was finally worth writing about and remembering, only to find that she had no place to write it – we would find some rendering of the following sentiment: I am not in love.
So she had to satisfy herself with the idea of love – loving the loving of things whose existence she didn’t care at all about. Love itself became the object of her love. She loved herself in love, she loved loving love, as love loves loving, and was able, in that way, to reconcile herself with a world that fell so short of what she would have hoped for. It was not the world that was the great and saving lie, but her willingness to make it beautiful and fair, to live a once-removed life, in a world once-removed from the one in which everyone else seemed to exist.